Kerri Nuku, Kaiwhakahaere
NZNO Tōpūtanga Tapuhi Kaitiaki o Aotearoa

It’s not unusual in any political cycle that indigenous people are used as political fodder. Internationally, nationally and regionally, indigenous people are blamed for increasing violence, homelessness, poverty and draining state resources particularly in justice, welfare and health.

It becomes easy for ordinary people to believe this because the perpetrators of lawlessness and violence, relentlessly splashed all over the media, are disproportionately images of people of colour. At the heart of these political games are people, children and mokopuna who are already prejudged by parts of society because they look a certain way or are born into a particular class of people.

Shifting the burden of responsibility is easier to do because it is harder to admit that we have failed as a country and we have failed to support our indigenous people.

In Aotearoa, a year into the Coalition Government, attacks on workers, unemployed and Māori are clear to see. From the Treaty Principles Bill and the Māori Wards referenda to the scrapping of Fair Pay Agreements, benefit sanctions, and the war on health and safety legislation, this is a right-wing Government bent on stoking racism, eroding worker rights, and helping the rich get richer.

The assault on our rights is overwhelming, but it has also heightened the consciousness of those who want a more just world. Yet, though we say it all the time, we have to acknowledge that even though this coalition is absolutely terrifying and hateful, no Government of the past few decades has made truly transformative change that benefits the health of our people.

We can’t wait for more promises from politicians or experts to tell us what we already know. We know what it would take to be truly valued in the work we do, and we know what it would mean to live in a society that upholds equity, human rights and Te Tiriti o Waitangi.

We all know what Māori health inequities look like.

As nurses, we know Māori are unlikely to live as long as non-Māori. We also know that by the time many Māori reach the hospital, their illness is advanced and sadly, the clock already began ticking for them before we even triaged them.

There is one common question I’m often asked by non-Māori members and colleagues, who like me are sick of seeing so many tangata whenua die of things that could have been prevented or treated if caught earlier.

That question is: “what’s the best way to address Māori health inequities”?

In my view, the answer does not lie in the medical or the clinical.

The answer lies in sharing power (and responsibility) with Māori at all levels from the boardroom table to the frontline, backline and sidelines, inside and outside our union.

The Māori population is now at its highest – one million – and at the rate my whanau, hapu and iwi are going, it will only rise.

From the people of Ngai Tahu in the South Island to the people of Ngapuhi at the top of the North Island, Māori want the genuine partnership guaranteed to them in Te Tiriti o Waitangi. They want to be in control of their own destiny, they want mana motuhake.

Māori have proved they can fix themselves when power, and that includes resources and spaces, are shared with them and when they are not micromanaged.

In the 1980s, the Māori language had almost become extinct until Māori created the kōhanga reo movement. Forty years later, the language has been saved – tens of thousands of Māori are speaking it. And hundreds of thousands of non-Māori are benefiting too.

At NZNO, we are still on the journey of sharing power, resources and spaces with Māori. The position I hold is a clear example that we have started that journey. But it must not stop there.

We must let Māori fix themselves. Tangata Tiriti or non-Māori in Aotearoa can do that by sharing power, resources, spaces with Māori at every level of our mahi.

Sometimes that means tangata Tiriti stepping aside to let Māori talk rather than talk for them.

What’s good for Māori, can only be good for this nation because when the most disadvantaged in our society are empowered, everyone in that society benefits.